How the books of the Bible came to be recognized as Holy Scripture?
How the books of the Bible received its authority?
What is Bible Canon?
Is it any Church Authority or a Bible Society declaring these books as Holy Scripture?
An enthusiastic Bible student is often very keen to know these facts.
We give below a brief study on this interesting subject and for an extensive and elaborative study, we suggest you to visit following external link: How we got our Bible. www.biblebb.com/files/howbible.htm
To simplify the understanding of this canonicity, let us distinguish it in this way:-
The canonicity of a book was determined by God and it was discovered by man!
God gave the books of the Bible its spiritual authority immediately when it was written; and
Man recognized its authority gradually in the course of time!!
The word Canon is derived from the Greek word “Kanon” which means, a ruler, a rod or a measuring unit.
In Christian context, let us define the word Canon, as the list of books acknowledged by the Church as the documents of the divine revelation. The term Canon, in reference to the books of scripture, was first used by Athanasius in AD 367.
Factors contributing to the determination of the Canonicity of the books;
- Tradition: The well-established tradition that many of the books came from Moses or one of the other acknowledged prophets.
- Spiritual authority of the books themselves — as they were used in public or private reading and in exposition.
- Recognition in the Temple/Church as sacred books
- Conviction of leaders and people – The opinions of religious leaders and common convictions of the people about the books were considered.
- Jesus and the Apostles. For Christians, there was the additional consideration that Jesus himself and His apostles in the pages of the New Testament, often refer to the Jewish scriptures in general, and to many of the individual books as having the authority of God.
Old Testament Canonisation
The Old Testament Canonical period was from BC 1445 to 430 BC when the last book of Malachi was written.
God asked Moses to write His instructions in a book and recite it to Joshua (Exodus 17:14 & 34:27)
What Moses had written was known as Books of the Covenant (Exodus 24:7)
God’s endorsement was upon these books when God asked Joshua to mediate it (Joshua 1:8)
Joshua made copy of these Covenants on the stones upon the Mount Ebal (Joshua 8:32)
Copies of these books were made to Kings for reading and the Chronicles of Kings proves they have accepted it as the word of God. (Deuteronomy 17:18-20)
Moreover the Kings and prophets were used to keep a chronicle of the events and God’s revelations and there were officials in the palaces and temples to do this job. (2 Chronicles 26:22; 35:26, Esther 2:23, 6:1) Etc.
The Prophets accepted it as the word of God. (Daniel 9:11, Malachi 4:4)
This written Word of God was thus bequeathed from generation to generation.
Traditionally since more than 3500 years, these writings were recognized as sacred and God inspired.
Before the time of Jesus, the Old Testament books were thus gradually canonized and accepted as God inspired. The Septuagint (Greek) translation (BC 294-289) of the Old Testament was made about 3 centuries before Christ and when this translation was through, it was taken into granted that the canonisation of the Old Testament was completed.
Good evidence exists in New Testament, quoting from the Old Testament books throughout as God inspired books.
Jesus Christ himself acknowledged the canonicity of the Old Testament books which comprises of the Law of Moses, the Prophets and the Book of Psalm. (In Luke 24:44 the resurrected Jesus says: “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled).
The Council of Jamnia (AD 90), had reaffirmed those Old Testament books as God inspired.
New Testament Canonisation
The time period of New Testament Canonicity was shorter than Old Testament period, which were written between AD 45- AD 95. The term New Testament, as the Christian Scripture, was first used by Tertullian, the Christian Writer in c. AD190.
Early church had collected the writings of the apostles and prophets which were considered valuable and worthy of preservation.
None of the authors of the New Testament books were mentioned that they were adding anything to the existing Old Testament books. So whatever they have written were accepted as new revelations and instructions from God.
Evidences from the New Testament writings that these were God inspired.
1) 2 Timothy: “All scripture is given by inspiration of God profitable for doctrine, for
reproof, for correction, for instruction in righteousness” 2 Timothy 3:16-17
2) Thessalonians “I adjure you by the Lord to have this letter read to all the brethren” (1 Thessalonians 5:27). In 2:13 Paul also states that the Thessalonians accepted his message “not as the word of men” but as “the word of God.”
3) 1 Corinthians: “…the things I write to you are the Lord’s commandment” (1 Cor. 14:37).
4) Colossians: Paul’s letter to the Colossians was to be read in other churches (Colossians 4:16).
5) Revelation: Blessings are promised to all who read and heed the words of the prophecy given to the apostle John (Rev. 1:3).
6) The Book of Revelation was also to be spread throughout the “seven churches” (Rev. 1:11).
7) 1 Timothy: In 1 Timothy 5:18, Paul quotes Deuteronomy 25:4 and Luke 10:7 as “Scripture.”
Thus, Paul saw Luke’s Gospel as Scripture and saw this New Testament Gospel on equal par with
the Old Testament Pentateuch.
8) 2 Peter: In 2 Peter 3:15-16, Peter refers to Paul’s letters as part of the “the
Scriptures.” Since Peter’s letter is a general one it implies that widespread knowledge of
Paul’s letters was known before A. D. 70.
The Process of Canonization.
During the period of AD 96 to AD 150, the oral tradition of the church and the then Church fathers, namely, Clement of Rome, Polycarp, Ignatius etc. accepted the writings of the Apostles as God inspired. The Church fathers made clear distinction between their own writings and the inspired apostolic writings.
During the period of AD150 to AD 190, most of the books were accepted as God inspired.
20 books out of 27 were immediately accepted by the church fathers as God inspired.
Questions were raised on remaining 7 books concerning the following:
Hebrew : Author’s name was not mentioned
2 Peter : The language was slightly different than 1 Peter
James & Jude: Authors did not say they were Apostles but they introduced themselves as
Servant of God.
2nd & 3rd John: The author introduced himself as an Elder and not as an Apostle.
Revelation: Questioned because of its special apocalyptic nature of content.
By the beginning of the 4th century, these 7 books were further scrutinized by the church fathers and added to the other 20 and thus the 27 books were unanimously and universally accepted as God inspired.
The Bishop of Alexandria Athanasius (AD296-373) gave the first full and final declaration on the extent of both Old and New Testament canons. The twenty-seven books he listed as New Testament Canon are the same twenty-seven books in our Bibles today. He said, “Let no one add to these; let nothing be taken away.”
The First Christian Council of Nice convened by Constantine in AD 325, the Council of Hippo in AD 393 and finally the Carthage Council in AD 397 had reaffirmed the canonization of New Testament books as God Inspired and the New Testament Canon was closed.
It is worth noticing that there were many other books and writings produced during the silent period (400 years between Old Testament & New Testament) and thereafter, but those books did not merit the God inspiration and were not included in the canonization process. This clearly shows that the Holy Spirit was in control of this process of canonization of the Word of God.
By Pr. P.C.Xaviour